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Special Offer in our Etsy Store: 15% Off!

We’ve created a customer Coupon for use in our Etsy store. Receive 15% off every item over $25 between now and January, 2017.

Use coupon code JAN20172 at checkout to receive your discount!

And, if you make a purchase between now and January 31 you’ll also receive an email from Etsy with another discount coupon for use in our shop good for 15% off a future purchase, valid through June 30, 2017.

Visit our Etsy shop at: https://www.etsy.com/your/shops/ClioAncientArt

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A Sample of Our Sold Antiquities from 2016

The images below represent a good sample of the many ancient Egyptian, Greek, Roman, Byzantine, early Islamic and other Mediterranean and related antiquities and ancient coins sold by Clio Ancient Art during 2016. Some of our regular customers reading this blog entry might recognize pieces they now own. As always we have many more items available in our online stores:

Etsy: https://www.etsy.com/shop/ClioAncientArt

eBay: http://www.ebay.com/usr/clioantiquities

And don’t forget our Amazon book store, with many excellent and hard to find antiquities related titles: www.amazon.com/shops/ClioAncientArt

 

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A breakthrough moment in the modern interpretation of antiquities

As an artist myself (yes, I have come to accept, to my own astonishment, that in addition to being an antiquities dealer / antiquarian / art historian, I am, at last, an artist) I often find myself influenced, even if sometimes subliminally, by the ancient and medieval art and artifacts I handle every day (see a few images related to this below). So when I saw a newly released YouTube video from The British Museum, in which they collaborated with both Turner Contemporary (one of the UK’s leading art galleries, situated on Margate seafront, on the same site as the boarding house where the great painter J. M. W. Turner stayed when visiting the town), I was ecstatic.

The British Museum and Turner Contemporary commissioned UK artist Hannah Lees to respond to a group of Roman Samian Ware bowls, part of the BM’s collections, that had been washed ashore from a Roman shipwreck quite near Margate. The result was a thoughtful collaboration between modern art and the art of antiquity, though it is worth noting that the Samian Ware bowls in question would not have been considered “art” in their own time, simply practical objects; that is, craft. This type of collaboration, when properly executed, can offer modern viewers a new level of insight into the art and artifacts of the ancient past. Some younger or more aesthetically extreme viewers might see the ancient objects as mere “dead people’s art,” while some more narrow minded viewers of any age might see the modern response to the artifacts as fluff or not even art at all. Well, where art is concerned one cannot please everyone. But collaborations of this sort are valuable and I wish they would become more common.

Here’s an image of a Roman Samian Ware bowl gifted by Clio Ancient Art to the Crocker Art Museum in Sacramento, CA a few years ago, similar to those involved in this project:

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Here is a piece I created last year that responds to both Medieval English tiles (a favorite topic) and Islamic “calligrams”- figurative calligraphy.

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This is an example of a group of 13th Century English floor tiles at Exeter Cathedral.

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And here is a 17th Century Persian calligram, with the “Bismillah” phrase in the form of a bird.

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Here is an enameled copper pendant I made, responding to an ancient Egyptian faience flat amulet of the god Hapy, one of the four sons of Horus and god of the inundation – the annual flooding of the Nile. Flat amulets of this sort were often sewn into the wrappings of mummies, particularly from the New Kingdom period onward.

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And here is an original example of a flat faience amulet of Hapy, dating to the 22nd Dynasty.

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Of course, I could go on with many more examples. But the key point here is that modern and ancient art share a great deal in common, at the most basic levels. If we stop to self-examine our response to one, we may gain valuable insights into the other. That is what made the British Museum’s collaborative project so important and, I think, groundbreaking. Here is the link to their YouTube video on this project:

Shipwrecks and samian ware: commissioning art with Turner Contemporary

Here is a link to artist Hannah Lees’ website, with examples of her work, including more detailed views of what she created for this project:

http://www.hannahlees.com/p/a-mysterious-principle-which-is-in.html

Lastly, here is a link to my own art, available on my personal (not Clio’s) Etsy shop:

https://www.etsy.com/shop/PastPresentArtCraft

 

 

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This Week’s Featured Object: Medieval Islamic Glass Bangle

Our featured object this week is a fine example of a type of personal adornment that was popular in the Near East, particularly in Egypt, the Levantine coastal region (today’s Israel / Palestine and Lebanon), and greater Syria, including what is now southwestern Turkey, from the Hellenistic period right through the Roman, early Byzantine and Islamic periods. This glass bangle was made during the 13th to 15th Century, probably in what is now Syria or Israel / Palestine. This was an era in which Islamic glass artists dominated, with their products being highly sought after both in Europe and in the East. Their technical achievements would not be surpassed for a few centuries more, with the Venetian revival of glass making techniques from classical antiquity. This example is of rather more humble origins than the elaborate vessels and mosque lamps made in Medieval Islamic Syria and Egypt, but is still beautiful.

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Simple monochrome glass bangles first became common in the region during the later part of the Hellenistic period. During the Roman era, particularly in Egypt, these came to be made from multiple colors of glass. With only minor interruption, these continued into the early Byzantine period. They became really widespread during the Islamic era and were still being made at the small glass workshops in Hebron right up through the end of Ottoman rule in 1918. Bangles were fast and easy to make: a few chips of different colors of glass could be melted into a thick cane that would form the background or base color. The cane would then be stretched and one end attached to the other, before polishing the surface in the flame and evening out any irregularities. In later examples, from the 17th Century through to the early modern era, an additional cane of one or more colors twisted together in a spiral would often be added to the outside of the bangle or to both the inside and outside edges. This additional component is a sure sign of a very late date for Islamic bangles.

As a cautionary note to readers, there are many “low end” antiquities dealers, particularly online, who occasionally offer objects of this type and invariably refer to them as Roman, rather than Islamic. This is simple intellectual laziness and indifference to the objects themselves. There is a considerable body of published work available to assist anyone with an interest in ancient or medieval glass with distinguishing glass bangles and other objects from one time period to another. But lazy or dishonest sellers will simply label glass bangles as Roman, when the great majority of those on the market are in fact Islamic.

One printed resource that we highly recommend is the following:

Maud Spaer, Ancient Glass in the Israel Museum, Beads and Other Small Objects, The Israel Museum, Jerusalem, 2001.

Within this work, see catalog number 471 for a very similar example (also illustrated in color on Plate 35), and Figure 85 for a group of similar examples of the 14th-15th
Century from the Islamic cemetery at Tel Dan.

This outstanding volume not only addresses ancient, medieval and post-medieval glass bangles in detail but is also an invaluable reference for dealing with items such as coin weights, amulets and beads. Beads can be especially difficult to date and Spaer’s work provides valuable technical data, particularly with regard to visible evidence of manufacturing techniques, to help the reader distinguish very similar types from one another.

This object is available on our eBay store here – http://www.ebay.com/itm/Medieval-Islamic-Multi-Colored-Glass-Bangle-/132036706096?hash=item1ebe003f30:g:CMoAAOSwBLlVYku~

and on our Etsy store here – https://www.etsy.com/listing/261524237/medieval-islamic-multi-colored-glass?ref=shop_home_active_18

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Many new titles added to our Amazon book shop

Clio Ancient Art sells books on Amazon, including antiquities sale catalogs, research publications and popular works. Many excellent and hard to find titles have been added for the new year.

Find us on Amazon at: www.amazon.com/shops/ClioAncientArt

Roman antiquities sale, Roman oil lamps sale, ancient oil lamps sale, antiquities dealer

A video primer on pricing of ancient oil lamps

We’ve prepared a brief video on our Instagram account explaining the reasons why there is so much variation in price among different types of ancient pottery oil lamps. We hope you’ll find it useful.

https://www.instagram.com/p/BOexq5Fgy1E/

Group of 7 Late Roman and Byzantine Pottery Oil Lamps, Ex Colorado private collection 1960s

Clio Ancient Art Facilitates Major Gifts of Antiquities to Three Universities and Colleges

As 2016 nears it’s end, we are proud to share with you that Clio Ancient Art facilitated gifts of ancient pottery oil lamps and vessels from one of our clients to 3 colleges and universities:

* University of Missouri at Kansas City Department of Classical Studies

* University of North Carolina at Wilmington Department of Art and Art History

* Cape Fear Community College Humanities and Fine Arts Department.

In each case the gift consisted of 100 pottery lamps and vessels, mainly from the Eastern Mediterranean, ranging in date from the Late Hellenistic through Roman, Byzantine and early Islamic periods. All were from a private collection assembled in the Middle East in the mid-1960s.

We are proud and pleased that these gifts will help educate and inspire future generations of students in art, art history, archaeology and classical studies. #CFCC #UNCW #UMKC #Clio #Antiquities #ancient15577564_1400620523289006_461207361_n

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Clio Ancient Art is now on Instagram!

Clio Ancient Art is now on Instagram! We’ll be posting featured antiquities, artifacts, ancient coins and related items, along with images from our photo archive that help place those objects in context. Follow us here – https://www.instagram.com/clioancientantiquities/

antiquities, ancient art, artifacts, Clio

Holiday Shopping with Clio Ancient Art

Clio Ancient Art and Antiquities has much to offer as we enter the holiday season. With up to 100 antiquities, artifacts, ancient coins, books about antiquities and related art now available from ancient Rome, Greece, Egypt, Cyprus and the Holy Land, you are sure to find a unique gift for that collector, history buff or other special someone on your list.

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Shop with us on Etsy: https://www.etsy.com/shop/ClioAncientArt
Shop with us on eBay: http://www.ebay.com/usr/clioantiquities

 

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Object of the Week: A Roman Glass Juglet Pendant

This week’s featured antiquity is a remarkable late Roman glass pendant in the shape of a vase or juglet. It belongs to a class of decorative pendants and related objects that first appear in the Eastern Mediterranean in the mid-Third Century AD and evolve into a variety of types and forms into the Fifth Century AD.

Dating to the Fourth Century AD, this example measures just over one inch in height. It is an especially uncommon form of glass pendant featuring two handles. One handle is broken away in this example but the connection points are visible. In addition, this piece is shaped like a slender glass vessel rather than the more typically jug form. The body of this object is formed of a very dark brown or purple glass, appearing black, with a fine applied rim trail of light brown. The surviving handle appears to be formed of the same color glass as the body. A disc base has been separately applied. Incorporated into the body are slices from at least four glass beads or canes, including two eye beads in red and yellow and two composite slices featuring canes of alternating colors.

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Objects of this type were made not be glass blowers but by bead makers. In fact, if one were to remove the small handle and open the foot of this object it would become a bead. The strong dark colors are typical of the revival of that palette among Roman glass makers beginning in the mid to late Third Century, as seen on both glass beads and glass vessels in the late Roman world.

While it has been suggested that this type of glass pendant may have had a Christian religious significance, there is no real evidence one way or the other. Another theory is that these were miniature scent bottles worn on the body. While finds of these objects seem to be concentrated in the Levantine region, with another substantial grouping in Egypt, suggesting they may have been manufactured in both locations, examples have been found in Southern and Central Europe and in Rome itself.

An excellent reference on this class of objects is Maud Spaer, “Ancient Glass in the Israel Museum, Beads and Other Small Objects” catalog #s 343-354 for several similar examples, and pages 170-173 for a detailed description of the general type.

Readers interested in acquiring this item may find it in our Etsy store here – https://www.etsy.com/listing/479831410/late-roman-glass-juglet-pendant-4th?ref=shop_home_active_1

and our eBay store here – http://www.ebay.com/itm/Late-Roman-Glass-Juglet-Pendant-4th-Century-AD-/132009555359?hash=item1ebc61f59f:g:RsMAAOSwj85YMjZk