A few additions to our online shops

Here are images, with links, to some recent additions to our Etsy and eBay online stores. Links will open in a new window or tab.

 

 

This Week’s Featured Antiquity: A Roman Holy Land Pottery Oil Lamp

Our object of the week is an unusual type of pottery oil lamp dating from the later years of the Roman Empire, not long before the full transition of the Empire’s eastern half to what we now call the Byzantine Empire. This general type of pottery lamp seems to have been manufactured at workshops in northern Syria, and possibly further south into what is now Lebanon, over a period of nearly 200 years. Our example seems to date to the earliest phase of production and features some quite unusual characteristics, outlined below.

The most obvious and uncommon aspect of this lamp is the long, pointed handle. Most late Roman and early Byzantine period lamps manufactured in the Near East feature short handles of spike or thumb shape. The long, rather delicate form of this lamp’s handle is both aesthetically pleasing and uncommon.

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The other interesting aspect of this lamp is its combination of decorative elements. The raised pellets around the central fill hole were a common theme on this broad category of lamps over a long period. But the cross-like image in low relief at the rear of the lamp, and continuing upward onto the handle, is puzzling. At first glance, this appears to be a Patriarchal cross, a type featuring two cross bars over the central vertical bar. But this type of cross did not appear in any numbers until the 9th and 10th Centuries in the Byzantine Empire. An alternative explanation might be that this was an attempt to depict the so-called “Tau” cross, the simple T-shaped crosses on which criminals were sometimes executed in the Roman Empire. But the image is still vague. In our opinion, any attempt to assign this cross-like relief image to a specific type of Christian iconography is no more than guess work.

Just as baffling is the maker’s mark or decorative element on the lamp’s flat base, shown below. Connected to a stylized palm frond that runs the length of the nozzle’s underside is a radiating sixteen pointed element set inside concentric raised circles with simple hatching between them. At first glance, this starburst design looks for all the world like the Union Jack on flags from Great Britain. But closer inspection shows another set of eight spokes in much lower relief between the eight main spokes. Is this a maker’s mark or is it simply a pleasant design? And in either case, does it carry any early Christian symbolism, as it resembles both a cross and a Chi-Rho symbol or Christogram?

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In view of the date at which this piece was made, around 400 AD, and the combination of decorative elements (a possible cross on the upper surface, a palm frond – an image re-purposed from Pagan antiquity – and the cross-like design on the base,) it seems most likely that this lamp was made for sale to Christian customers. However, it is worth noting that at least in the Levantine region, pottery lamp makers did not seem to favor a specific category of client. Whether Christian, Jewish, Samaritan or Pagan, lamp makers seem to have created products for all types of customers and with all types of imagery.

This lamp is available in our eBay store here – http://www.ebay.com/itm/Late-Roman-Pottery-Oil-Lamp-AD-400-Holy-Land-/132102302002?hash=item1ec1e92932:g:BMoAAOSwCGVX8ENH

and in our Etsy store here – https://www.etsy.com/listing/292086487/late-roman-pottery-oil-lamp-ad-400-holy?ref=shop_home_active_11

A breakthrough moment in the modern interpretation of antiquities

As an artist myself (yes, I have come to accept, to my own astonishment, that in addition to being an antiquities dealer / antiquarian / art historian, I am, at last, an artist) I often find myself influenced, even if sometimes subliminally, by the ancient and medieval art and artifacts I handle every day (see a few images related to this below). So when I saw a newly released YouTube video from The British Museum, in which they collaborated with both Turner Contemporary (one of the UK’s leading art galleries, situated on Margate seafront, on the same site as the boarding house where the great painter J. M. W. Turner stayed when visiting the town), I was ecstatic.

The British Museum and Turner Contemporary commissioned UK artist Hannah Lees to respond to a group of Roman Samian Ware bowls, part of the BM’s collections, that had been washed ashore from a Roman shipwreck quite near Margate. The result was a thoughtful collaboration between modern art and the art of antiquity, though it is worth noting that the Samian Ware bowls in question would not have been considered “art” in their own time, simply practical objects; that is, craft. This type of collaboration, when properly executed, can offer modern viewers a new level of insight into the art and artifacts of the ancient past. Some younger or more aesthetically extreme viewers might see the ancient objects as mere “dead people’s art,” while some more narrow minded viewers of any age might see the modern response to the artifacts as fluff or not even art at all. Well, where art is concerned one cannot please everyone. But collaborations of this sort are valuable and I wish they would become more common.

Here’s an image of a Roman Samian Ware bowl gifted by Clio Ancient Art to the Crocker Art Museum in Sacramento, CA a few years ago, similar to those involved in this project:

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Here is a piece I created last year that responds to both Medieval English tiles (a favorite topic) and Islamic “calligrams”- figurative calligraphy.

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This is an example of a group of 13th Century English floor tiles at Exeter Cathedral.

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And here is a 17th Century Persian calligram, with the “Bismillah” phrase in the form of a bird.

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Here is an enameled copper pendant I made, responding to an ancient Egyptian faience flat amulet of the god Hapy, one of the four sons of Horus and god of the inundation – the annual flooding of the Nile. Flat amulets of this sort were often sewn into the wrappings of mummies, particularly from the New Kingdom period onward.

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And here is an original example of a flat faience amulet of Hapy, dating to the 22nd Dynasty.

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Of course, I could go on with many more examples. But the key point here is that modern and ancient art share a great deal in common, at the most basic levels. If we stop to self-examine our response to one, we may gain valuable insights into the other. That is what made the British Museum’s collaborative project so important and, I think, groundbreaking. Here is the link to their YouTube video on this project:

Shipwrecks and samian ware: commissioning art with Turner Contemporary

Here is a link to artist Hannah Lees’ website, with examples of her work, including more detailed views of what she created for this project:

http://www.hannahlees.com/p/a-mysterious-principle-which-is-in.html

Lastly, here is a link to my own art, available on my personal (not Clio’s) Etsy shop:

https://www.etsy.com/shop/PastPresentArtCraft