A sampling of antiquities available for holiday shopping

As we approach the holiday shopping season, we thought you might enjoy a simple photo montage of some of the fine antiquities we have available for purchase this year. We can be found online here:

Our Etsy shop: https://www.etsy.com/shop/ClioAncientArt

Our eBay store: https://www.ebay.com/usr/clioantiquities

Our Amazon book shop: www.amazon.com/shops/ClioAncientArt

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collage art, Christof Maupin art, amphora

Articles of interest from our sister blog

As many of our regular readers know, I started a “sister blog” a few months ago, dealing with my exploration of the intersection of art from the past and art from the present, and specifically how this impacts my own work as an artist. As so much of my work is impacted by art from the distant past, I thought it worth sharing some of my posts from the other blog site. Comments welcome:

Some Thoughts on the Persistence of Classical Imagery

https://pastpresentartsandcrafts.wordpress.com/2017/07/21/some-thoughts-on-the-persistence-of-classical-imagery/

A few thoughts on the art of printmaking, views of antiquity and modern prints

https://pastpresentartsandcrafts.wordpress.com/2017/07/04/a-few-thoughts-on-the-art-of-printmaking-views-of-antiquity-and-modern-prints/

The art of enameling, ancient and modern

https://pastpresentartsandcrafts.wordpress.com/2017/06/21/the-art-of-enameling-ancient-and-modern/

A case study in reinterpreting an old technique: English slip decorated earthenwares and modern counterparts (including my own)

https://pastpresentartsandcrafts.wordpress.com/2017/06/09/a-case-study-in-reinterpreting-an-old-technique-english-slip-decorated-earthenwares-and-modern-counterparts-including-my-own/

Broken Things

https://pastpresentartsandcrafts.wordpress.com/2017/05/30/broken-things/

 

25% Off Through July 9!

U.S. and Canada customers take 25% of everything in our Etsy and eBay shops through July 9. Antiquities, ancient coins, books, prints. Discount refunded immediately after checkout.
eBay: http://www.ebay.com/usr/clioantiquities
Etsy: https://www.etsy.com/shop/ClioAncientArt

 

Roman oil lamps, Roman antiquities, Roman artifacts, Roman art, Roman pottery

A Sample of our finer Roman oil lamps

Over the years we’ve sold countless ancient pottery oil lamps. As is typical of the market for this type of antiquity, most ancient lamps are the more common low-fired pottery lamps from the Levant (Palestine / Israel / Jordan / Syria). These have a special significance for many collectors and the general public because of their connection to the Holy Land, Judaism and early Christianity. Less common and more expensive are the finely made red ware lamps of the early Roman period. These are formed of a higher grade of clay fired to a higher temperature. These often feature molded designs on their discus, ranging from mythological imagery to scenes from the theater, and sometimes have clear maker’s marks on their base. We have several of these in stock. These are depicted here, in multiple views, with links to them in both our Etsy shop and eBay store.

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ABOVE: A Roman pottery oil lamp from North Africa, 2nd Century AD, featuring an unusual scene of a dwarf or child slave with a wine amphora. Probably a theatrical image derived from Roman comedy. In our eBay store here –  http://www.ebay.com/itm/Roman-Pottery-Oil-Lamp-with-Head-of-Jupiter-1st-2nd-Century-AD-/132219587757?hash=item1ec8e6ccad:g:hH4AAOSwgZ1Xsflm  And in our Etsy shop here – https://www.etsy.com/listing/261629936/a-roman-pottery-oil-lamp-with-rare?ref=shop_home_active_11

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ABOVE: A Roman pottery oil lamp, possibly North Africa, Circa 120-180 AD, featuring a Krater (large open top vase with handles) with vegetation growing from it. In our eBay shop here –  http://www.ebay.com/itm/Superb-Roman-Redware-Pottery-Oil-Lamp-with-Vase-Decoration-and-Makers-Mark-/132190951787?hash=item1ec731d96b:g:Qm8AAOSw0fhXiVAl  And in our Etsy store here – https://www.etsy.com/listing/265120673/roman-redware-pottery-oil-lamp-with-vase?ref=shop_home_active_2

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ABOVE: A Roman pottery oil lamp with a wild haired head of Jupiter, from North Africa, 2nd Century AD. In our eBay store here – http://www.ebay.com/itm/Roman-Pottery-Oil-Lamp-with-Head-of-Jupiter-1st-2nd-Century-AD-/132219587757?hash=item1ec8e6ccad:g:hH4AAOSwgZ1Xsflm

And in our Etsy store here – https://www.etsy.com/listing/265121541/roman-redware-pottery-oil-lamp-with-head?ref=shop_home_active_1

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ABOVE: We also have a selection of oil lamps from the Holy Land, Roman, Byzantine and Early Islamic. Above is a good example of a Late Roman type. In our eBay store here – http://www.ebay.com/itm/A-Late-Roman-Pottery-Holy-Land-Oil-Lamp-Circa-AD-400-/132190749536?hash=item1ec72ec360:g:zysAAOSwCGVX3tsy   And in our Etsy store here – https://www.etsy.com/listing/280572988/a-late-roman-pottery-holy-land-oil-lamp?ref=shop_home_active_6

Images from “Illumination” exhibit on ancient oil lamps at UNC Wilmington

I attended a lovely reception last night (April 20) at the University of North Carolina Wilmington’s Randall Library for the opening of “Illumination,” a one month show focusing on research conducted by UNCW Art History students, under the guidance of Professor Nick Hudson, on a group of 100 ancient oil lamps and pottery vessels from the Levant. The lamps and vessels were a gift I arranged for one of my long term clients to make, and I worked closely with Prof. Hudson on completing this gift. The show continues through May 30 and is well worth a visit if you are in Wilmington. Here are a few images.

ceramic wall art, ceramic wall hanging, non-traditional ceramics, Christof Maupin, modern ceramic art

A Confluence of Art, Ancient and Modern

In January of this year I wrote a brief article for this Blog dealing with my own experiences as both a dealer in ancient Mediterranean art and an artist myself, and the influence one has upon the other. The article was inspired by an exhibition that was a collaboration between the British Museum and Turner Contemporary at Margate, England. Turner Contemporary has commissioned artist Hannah Lees to respond to a group of Roman Samian Ware bowls, part of the BM’s collections, that had been washed ashore from a Roman shipwreck quite near Margate. The result was a thoughtful collaboration between modern art and the art of antiquity, offering modern viewers a new level of insight into the art and artifacts of the ancient past, while also recontextualizing the modern work.

In that January article I compared some of own work to ancient and later works that had influenced my approach, even if I had not been fully aware when I was making it. In this article I’d like to continue exploring that theme. When I first began to make art of my own a few years ago, I made a very conscious effort to avoid copying or even allowing myself to be influenced by the types of art and artifacts I handled and sold every day as an antiquities dealer. Of course, one cannot entirely block out all influences. These will surface, as they did in my case, whether one likes it or not. So at some point I began to make, not copies but stylistically similar objects in some media, such as ceramics, to those I found appealing, not just from antiquity but the more recent past, as well. A good example is comparing the 13th Century French medieval tankard (top) with my own stoneware tankard with a pie crust foot (below), though mine was influenced perhaps more by medieval English types.

BM photo French Tankard 13th Century

13th Century French earthenware tankard, now in The British Museum

Ceramic historic reproduction late Medieval tankard

Stoneware Medieval English-style tankard with “pie crust” foot. Christof Maupin. Made early 2016

As I continued with this theme, I found great value in learning how ancient and other more recent works had been made from a technical standpoint. It is widely known that relatively few people in the field of art history have much practical experience in studio art. Having spent so much time the last few years working in various media in a studio setting, I can say with certainty that a more substantial studio art regimen should be a requirement for art historians. The insights gained from the practical side of “doing” art lend themselves well to finding answers to the many technical questions art historians must ask about individual works or whole classes of objects. Below is a series of images of English slipware, some marbled, some trail decorated, from the late 1600s to early 1800s. Below these, my own reinterpretations of these styles and techniques.

Christof Maupin artist, Wilmington NC artists, North Carolina pottery, modern pottery influenced by the past

Stoneware plate with multiple layers of thickly applied underglazes and clear glaze on top. Christof Maupin. Made early 2016.

modern trailed slip decoration, trailed slip pottery, Christof Maupin artist, North Carolina pottery, modern pottery with slip trailed decoration

Small stoneware tray with my own interpretation of 18th Century English trailed slipware. Christof Maupin. Made 2016. Sold.

Medieval pottery of all sorts has long been an area of interest for me. So when I decided to make a “medieval” plate of my own, I added some personal touches. I simplified the central design so that it stood out against a cream to white plain background. I also set one of the fleur-des-lis in the surrounding “frame” off center, so as to eliminate any possibility of the piece being interpreted in a religious framework. Below are two examples of medieval to post-medieval plates of the sort I might have imagined when I was creating my own work, which is shown beneath them.

North Carolina pottery, Christof Maupin artist, Wilmington NC artists, modern pottery with medieval images

Ceramic plate, original design incised and enhanced with white, orange and green underglaze slips and clear glaze. Christof Maupin. Made 2015.

Still on the subject of pottery, closed form vessels have long been symbolic of many things to many cultures. One common thread is the notion of the female form as a vessel or of a vessel being analogous to female fertility. This last idea was widespread in popular – as opposed to official – religious thought in both classical antiquity and the Middle Ages. The transport amphora, the incredibly common pottery vessel used from at least the 7th Century BC through to the Byzantine period, and in some parts of the Mediterranean world right up into the modern era, certainly can be equated in many ways with the female form, in all its variety. Amphorae came in all shapes and sizes, depending on the products they carried, popular style preferences and by time period. Look at some of the examples below:

Clio Ancient Art, Clio Antiquities, Roman amphora, Greek amphora, pottery amphora, British Museum

A selection of Roman (mostly foreground) and Greek (mostly background) transport amphorae, 4th Century BC-4th Century AD. The British Museum. Image: Clio Ancient Art

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Small Romano-Egyptian pottery amphora. 1st-4th Century AD. Clio Ancient Art. Sold

I have always had a strong personal response to this form. In 2015 I made the collage piece below. It involves simply colored paper and watercolors on a board backing. I found the act of repeating the small amphora shape over and over irresistible.

collage art, Christof Maupin art, amphora

Collage, Untitled – colored paper and watercolor mounted on black board. Christof Maupin. Made 2015.

My favorite medium is glass, in all its forms. This includes glassblowing, flame or torch working, slumping, casting and enameling. Perhaps no other form of glass is so strikingly beautiful to my eye as the ancient glass inlays produced in Egypt during the Ptolemaic and early Roman periods. Expensive to produce and time consuming to make, the astonishingly precise, technically accomplished small scale works were used as furniture inlays, architectural components and enhancements to a variety of small objects. Having worked in glass myself – torch work, blowing and enamels – I can fully appreciate the extraordinary technical skills of the ancient craftspeople who made these objects, using relatively simple technology. In making enamel pendants, I’ve had the opportunity to use a clean white enamel background against which to set simple multi-colored canes of glass. The effects are quite pleasing, though they seem paltry compared with the extraordinary mosaic glass products of post-dynastic Egypt. Below are two examples of Egyptian glass inlays from the Ptolemaic (305-30 BC) Period and very early Roman Period (30 BC-100 AD). Below them, two examples of my own work using enamel on copper with glass canes.

AN EGYPTIAN MOSAIC GLASS GRIFFIN INLAY PTOLEMAIC PERIOD, CIRCA 2ND-1ST CENTURY B.C.

Egyptian mosaic glass griffin inlay. Ptolemaic Period, Circa 2ND-1ST Century BC

An Assemblage of Romano-Egyptian Mosaic Glass Inlays with Trefoil Garland Patterns and a Festoon

Romano-Egyptian glass inlay fragments with trefoil garlands and festoons.

glass cane, glass rod, white enamel, enamel pendant, enamel on copper, Christof Maupin artist

Enameled copper pendant with melted glass cane on white enamel background. Christof Maupin. Made late 2016.

glass cane, twisted glass rod, white enamel, enamel on copper, enamel pendant, Christof Maupin artist

Enameled copper pendant with melted glass cane on white enamel background. Christof Maupin. Made late 2016.

I could not review my personal relationship with and interpretation of the art of past without a brief visit to the shrine of Mark Rothko. In my opinion, Rothko was the greatest painter since Turner; certainly the greatest of the 20th Century. I can remember being quite young and visiting the Berkeley Art Museum, standing in front of several large Rothko canvases. I was stunned but didn’t know at that age how to articulate what I was seeing and experiencing. In fact, it was decades more before I really could. I have never tried to “copy” or in any way imitate Rothko. But his influence on my response to the visible world is always present and beyond my control. Perhaps it is no surprise that he was also a great lover of antiquity and also of Renaissance art. Below are two fine examples of his large canvases. Below them, two pieces of mine in very different media that I think are directly influenced by my reaction to Rothko’s work.

Mark Rothko, abstraction, expressionism

Mark Rothko Sketch for Mural No.4 1958

Mark Rothko, Rothko paintings, abstraction, expressionism

Mark Rothko. Number 61. 1953

Christof Maupin artist, PastPresent Art Craft, enamel on copper, enamel pendants, transparent enamels

Pendant, Transparent and opaque enamels on copper. Christof Maupin. Made early 2016.

encaustic on ceramic, ceramic tiles, non-traditional ceramics, Christof Maupin artist

“Tiwanaku Revisited” – Stoneware and terracotta tiles inset into stoneware frame. Tiles decorated with vitrified underglazes and (bottom) melted copper strips. Frame colored with encaustic paint (purified bee’s wax with pigments). Christof Maupin, made early 2017.

I am more convinced than ever that taking time to explore linkages in visual language and modes of expression in cultures separated by great distances in time and geography can help viewers appreciate more deeply both the ancient and modern.

This Blog has many links to Clio Ancient Art’s online stores. To access my personal artwork, go to (opens in a new tab or window): https://www.etsy.com/shop/PastPresentArtCraft

Antiquities authentication and valuation: the thrill of examining long forgotten collections

It’s always a thrill when a new customer contacts me out of the blue to examine a group of objects for purposes of authentication or valuation or for help with bringing the collection up for sale. Often these are objects that have been passed down from parents or grandparents, and just as often the current owner has no way of knowing if the objects are genuine antiquities, fakes or modern tourist pieces.

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Egyptian scarabs, amulets and beads forming part of a large California collection formed in the 1940s and 50s

 

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From the same old California collection, a group of fine Roman intaglio gemstones.

I do sometimes have to disappoint a customer, informing them that what they thought was a collection of Egyptian mummy masks, for example, is really cheap “airport art” made for sale to European or American tourists fifty years ago. But just as often I find myself privileged to examine their collections in their homes, sometimes from dusty boxes that haven’t been opened in many years or in the recesses of dark basements or garages. Very often the task can be completed simply by examining digital images.

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A large and exceptional Etruscan terracotta head, probably depicting Mercury. Northern California collection formed in the 1960s.

 

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Egyptian Middle Kingdom amethyst necklace. Southern California private collection, 1950s.

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Superb 2nd Century AD Roman bronze Isis.

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Well preserved Greek South Italian terracotta antifex. 4th Century BC.

I can’t begin to count the number of objects or large groups of objects I’ve examined in person or online or actually handled. Enjoy these images of just a handful of the exceptional antiquities and groups of objects I’ve had the good fortune to work with over the past eight years. Please feel free to contact me if you need my antiquities consulting services, for authentication, valuation or help with bringing the objects to sale. Our standard rate is $50 per hour or fraction thereof. We also offer consignment of your objects for sale with a 25% commission.

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Late Dynastic Egyptian stone head of a Pharaoh.

 

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Part of a very large Colorado private collection of Holy Land oil lamps formed in Israel / Palestine / Jordan in the 1960s.

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Roman marble head of a Putti or Cherub, detached from a larger sculpture.

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A small Roman bronze figure of Eros.

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A small pottery pyxis, Athens, 4th Century BC.

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Freshly cleaned of dust in a basement where they’d lain for 40 years, a group of 3 well preserved Roman glass vessels.

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A breakthrough moment in the modern interpretation of antiquities

As an artist myself (yes, I have come to accept, to my own astonishment, that in addition to being an antiquities dealer / antiquarian / art historian, I am, at last, an artist) I often find myself influenced, even if sometimes subliminally, by the ancient and medieval art and artifacts I handle every day (see a few images related to this below). So when I saw a newly released YouTube video from The British Museum, in which they collaborated with both Turner Contemporary (one of the UK’s leading art galleries, situated on Margate seafront, on the same site as the boarding house where the great painter J. M. W. Turner stayed when visiting the town), I was ecstatic.

The British Museum and Turner Contemporary commissioned UK artist Hannah Lees to respond to a group of Roman Samian Ware bowls, part of the BM’s collections, that had been washed ashore from a Roman shipwreck quite near Margate. The result was a thoughtful collaboration between modern art and the art of antiquity, though it is worth noting that the Samian Ware bowls in question would not have been considered “art” in their own time, simply practical objects; that is, craft. This type of collaboration, when properly executed, can offer modern viewers a new level of insight into the art and artifacts of the ancient past. Some younger or more aesthetically extreme viewers might see the ancient objects as mere “dead people’s art,” while some more narrow minded viewers of any age might see the modern response to the artifacts as fluff or not even art at all. Well, where art is concerned one cannot please everyone. But collaborations of this sort are valuable and I wish they would become more common.

Here’s an image of a Roman Samian Ware bowl gifted by Clio Ancient Art to the Crocker Art Museum in Sacramento, CA a few years ago, similar to those involved in this project:

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Here is a piece I created last year that responds to both Medieval English tiles (a favorite topic) and Islamic “calligrams”- figurative calligraphy.

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This is an example of a group of 13th Century English floor tiles at Exeter Cathedral.

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And here is a 17th Century Persian calligram, with the “Bismillah” phrase in the form of a bird.

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Here is an enameled copper pendant I made, responding to an ancient Egyptian faience flat amulet of the god Hapy, one of the four sons of Horus and god of the inundation – the annual flooding of the Nile. Flat amulets of this sort were often sewn into the wrappings of mummies, particularly from the New Kingdom period onward.

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And here is an original example of a flat faience amulet of Hapy, dating to the 22nd Dynasty.

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Of course, I could go on with many more examples. But the key point here is that modern and ancient art share a great deal in common, at the most basic levels. If we stop to self-examine our response to one, we may gain valuable insights into the other. That is what made the British Museum’s collaborative project so important and, I think, groundbreaking. Here is the link to their YouTube video on this project:

Shipwrecks and samian ware: commissioning art with Turner Contemporary

Here is a link to artist Hannah Lees’ website, with examples of her work, including more detailed views of what she created for this project:

http://www.hannahlees.com/p/a-mysterious-principle-which-is-in.html

Lastly, here is a link to my own art, available on my personal (not Clio’s) Etsy shop:

https://www.etsy.com/shop/PastPresentArtCraft

 

 

Object of the Week: A Tiny but Superb Roman Bronze Coin of Theodosius I

Clio’s featured object this week is a very small and inexpensive bronze coin dating from Late Antiquity; specifically the reign of Theodosius I (sometimes referred to as Theodosius the Great). The coin is in remarkably good condition with very clear imagery and text.

Before examining the context and significance of this coin, let’s review the details of the object itself. The obverse features a rather stylized pearl diademed, draped and cuirassed bust of Theodosius facing right, with a fairly standard Latin inscription: DN THEODO-SIVS PF AV is an abbreviated form of “Our Lord Theodosius, the dutiful, the fortunate, Augustus.”  The reverse features a winged figure of Victory advancing left, a military trophy over one shoulder, dragging a captive behind her, with another fairly standard late Roman Latin inscription: SALVS REI-PVBLICAE, roughly meaning “Health of the Republic.” In the left field is the early Christian symbol comprised of the Greek letters Chi and Rho, a monogram for Christ. A mintmark, beneath the ground line, shows the coin was struck at the Antioch mint. Antioch was capitol of the Roman province of Syria and is today in the territory  of Turkey.  The coin measures just 14 mm and weighs a mere 1.35 grams. Its pinkish color is sometimes referred to as a desert patina, indicating burial in dry soil with a high iron content.

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The Emperor in whose name this coin was struck was certainly one of the most determined and forceful men of action in Roman history. He could be diplomatic and conciliatory one day, brutal and unforgiving the next. Theodosius came to power following the disastrous defeat of a large Roman field army at the hands of a combined force of Visigoths and Alans, in the Province of Thrace in 378 AD. The Emperor Valens, along with two thirds of his army, perished, leaving only Gratian ruling in the West. Needing a co-ruler, he selected an officer from the province of Iberia (Spain), Flavius Theodosius, to rule in the East and deal with the Goths who were now marauding virtually unchecked through the Balkans.

Once in power, Theodosius decisively defeated two usurpers in the west and, after a grinding four year war with the Goths and their allies, came to a peace agreement that allowed them to settle within the Empire, provided they served as military allies when called. But he is perhaps best known to history for having made the final break with Rome’s ancient “pagan” religious past. In 391 he issued an edict forbidding pagan worship and closing all pagan temples. The dynastic line he founded would come to an end about fifty years later, marking the final split between the rapidly dissolving Western Roman Empire and the Eastern Roman Empire, known to us today as the Byzantine Empire.

For an excellent study of this important Roman Emperor, as well as a thoughtful examination of the Battle of Hadrianopolis and its long term implications for the Western Roman Empire, we recommend the following work: Theodosius: The Empire at Bay by Gerard Friell and Stephen Williams, 1995, Yale University Press.

For those interested  acquiring this coin, it may be found on our Etsy site, here: https://www.etsy.com/listing/265233500/roman-empire-bronze-ae-4-of-theodosius-i?ref=shop_home_active_16  and on our eBay site here: http://m.ebay.com/itm/Roman-Empire-Bronze-AE-4-of-Theodosius-I-AD-383-392-Extremely-Fine-/131843167047?nav=SELLING_ACTIVE

Object of the Week: A Roman Glass Unguentarium

Our object of the week is an intact Roman glass toilet bottle, usually called an unguentarium. This name seems to be a 19th Century invention, based on the ancient Roman term “unguentarius,” a word used to describe sellers of perfumes. This type of glass vessel is believed to have been used for dispensing perfumed oils for both daily and ritual use. The actual Roman name for this type of vessel is unknown, despite the form being relatively common.

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Our example is structurally intact. The vessel consists of a long bag shaped body, wider and rounded towards the bottom, with a tall narrow neck that widens to a rim that has been thickened by folding it back over itself. Around the body is a thin trail of glass, applied while molten, making seven full revolutions around the vessel, starting from just above the base and ending at the rim. A pair of chunky handles are attached very thickly to the midpoint of the vessel, are pulled outward and meet it just below the rim. Much of this decorative trailing is still intact. There is some encrusted reddish soil inside the vessel and in recessed areas of the exterior, obscuring the vessel’s original color. The original glass color, which is a transparent green-blue, may be seen clearly at the top of the vessel in the first image above. The vessel sits on a thick, round pad base. When the glass worker was attaching the completed vessel to this base he did so slightly off-center, which may also be seen most clearly in the first of two photographs above.

Unguentaria were first made popular in the Hellenistic period but these were mainly of pottery. Many of these have survived, making them rather inexpensive today, and a few are available on our eBay and Etsy stores. While the pottery types continued into the Roman period, it was the development of glass blowing, making glass a common and affordable commodity rather then the preserve of the wealthy, that made our vessel possible. Blown glass unguentaria have survived in countless forms. The Corning Museum of Glass’ printed and online catalogs of unguentaria list dozens of distinct variations, though few have the twin handles of our example until the middle and late Roman period. Our example was made in the Eastern Mediterranean, probably in the coastal region of what is now Israel/Palestine and Lebanon This form continued on and developed in new directions during the early Byzantine period in the Near East and changed again with the advent of Islamic rule in the region.

This vessel was part of a large collection of antiquities formed by a Welsh collector between the 1970s and 2008, drawn from the UK and European art markets. The collection was dispersed at auction by Bonhams, London, Sale #16777, 29 April, 2009. this object was part of Lot # 302.

For those interested in purchasing this item, you may find it here —

Our Etsy store (opens in a new tab or window) – https://www.etsy.com/listing/261567267/roman-glass-unguentarium-late-3rd-4th?ref=shop_home_active_8

Our eBay store (opens in a new tab or window) – http://www.ebay.com/itm/Roman-Glass-Tubular-Vessel-with-Trailing-4th-5th-Century-AD-/131818636485?hash=item1eb100c4c5:g:SdoAAOSw6BtVU2zy

To learn more about unguentaria and ancient Roman glass in general, we recommend the following printed and web resources —

  1. E. Marianne Stern, “Roman, Byzantine and Early Medieval Glass, 10 BCE-700 CE” Ernesto Wolf Collection, 2001.
  2. Roman Glass in the Corning Museum of Glass, Volumes I and II, Corning Museum of Glass, 1997 and 2001, respectively

Because these printed resources are quite expensive, we also recommend online research. The Corning Museum of Glass has a tremendous online collection of ancient glass, especially Roman. A simple search for the word “Ancient” with an image brought up 4,644 results (new tab or window) – http://www.cmog.org/collection/search?f[0]=bs_has_image%3A1&f[1]=im_field_object_work_type%3A299021&solrsort=

Also useful is this exploration of Roman glass from the University of Pennsylvania Museum (new tab or window) – http://www.penn.museum/sites/Roman%20Glass/index.html